New PDF release: Sex in the Bible: A New Consideration

By J. Harold Ellens

ISBN-10: 0275987671

ISBN-13: 9780275987671

Intercourse within the Bible: a brand new attention КНИГИ ; ГУМАНИТАРНЫЕ НАУКИ Автор: J. Harold EllensНазвание: intercourse within the Bible: a brand new ConsiderationИздательство: Praeger PublishersГод: 2006Формат: pdfРазмер: 2,5 mb what's the Bible's stance on such debatable concerns as homosexuality and polygamy? What does it need to say approximately sexual behaviors that a few might deem perverted or felony? Is intercourse consistently fallacious whether it is no longer used to create life?http://.com/files/7a32ykhrk eighty five

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Intercourse within the Bible: a brand new attention КНИГИ ; ГУМАНИТАРНЫЕ НАУКИ Автор: J. Harold EllensНазвание: intercourse within the Bible: a brand new ConsiderationИздательство: Praeger PublishersГод: 2006Формат: pdfРазмер: 2,5 mb what's the Bible's stance on such debatable concerns as homosexuality and polygamy? What does it need to say approximately sexual behaviors that a few may deem perverted or legal?

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Extra resources for Sex in the Bible: A New Consideration

Sample text

E. e. e. Most of the Hebrew Bible was written in Hebrew, but some parts of it, such as chapters in Daniel, were written in Aramaic, Jesus’ mother tongue. e. e. The variety of literature in the Bible is quite remarkable and very interesting. Some of the Bible, for example Genesis 1 to 11, is made up of ancient stories derived largely from Babylonian and Zoroastrian lore, told and retold, until they were finally put down in writing in a perspective that comported well with Israelite faith and religious practice.

E. In that sense, referring to God as a male is in some ways an anthropomorphism, making God in the image of human cultural concepts. However, one cannot use that argument in one place when it suits one, and not in another place when it does not, unless there is good data dictating those choices. When God is referred to in the Bible as though God is male in gender, the notion can be a real problem for people who have grown up with fathers who have been reprehensible. How can you love God deeply and spontaneously when the image of him given by the Bible is that of a father, while in your heart of hearts you harbor deep wounding, grief, rage, and terror associated with your father?

This romanticizing of the experience of falling in love, of being in love, and of cherishing ways of making love may very well have prompted the move toward more careful selectivity in choosing one’s lover and the development of longer-term relationships. Most of us in Western culture have assumed, until recently, that true love lasts long. We still commit ourselves to marriage “until death parts us,” and we do not mean the death of the relationship, though we probably should. We mean the death of one of the lovers.

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Sex in the Bible: A New Consideration by J. Harold Ellens


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