By Cheryl Anderson
The 10 Commandments condone slavery, and Deuteronomy 22 deems the rape of an single lady to injure her father instead of the girl herself. whereas many Christians forget about most elderly testomony legislation as out of date or irrelevant-with others picking out and selecting between them in aid of particular political and social agendas-it is still a uncomplicated guiding principle of Christian doctrine that the religion is contained in either the outdated and the recent testomony. If the legislation is neglected, an enormous element of the religion culture is denied.In historical legislation and modern Controversies, Cheryl B. Anderson tackles this challenge head on, trying to solution the query even if the legislation of the outdated testomony are authoritative for Christians this present day. the problem is important: a few Christians truly think that the recent testomony abolishes the legislation, or that the Protestant reformers Luther, Calvin, and Wesley rejected the legislations. Acknowledging the deeply challenging nature of a few outdated testomony legislations (especially because it applies to ladies, the negative, and homosexuals), Anderson unearths that modern controversies are the results of such teams now expressing their very own realities and religion perspectives.Anderson means that we strategy biblical legislations in a lot a similar method that we strategy the U.S. structure. whereas the nation's founding fathers-all privileged white men-did no longer have the terrible, ladies, or humans of colour in brain once they referred in its preamble to "We the people." for that reason, the structure has advanced via modification and interpretation to incorporate those that have been first and foremost excluded. even though it is most unlikely to amend the biblical texts themselves, the way they're interpreted can-and should-change. With earlier scholarship grounded within the previous testomony in addition to serious, criminal, and feminist concept, Anderson is uniquely certified to use insights from modern legislation to the interpretive background of biblical legislations, and to attract out their implications for problems with gender, classification, and race/ethnicity. In so doing, she lays the foundation for an inclusive mode of biblical interpretation.
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Additional resources for Ancient Laws and Contemporary Controversies: The Need for Inclusive Biblical Interpretation
Of course, the law is meant to punish the violator and to provide a home for the violated woman, but the ﬁnal result is that a woman has to marry her rapist. From the female’s perspective, she might have preferred to remain within her father’s household than to marry the man who raped her— but that is not an option. In the case of an unmarried virgin who is not engaged, a man who violates her has to pay a ﬁne, and he may have to marry her, as described in Exodus 22:16–17 and Deuteronomy 22:28–29.
85 A new paradigm would allow men (and women) to integrate the feminine and masculine aspects that we all have and so lead healthier and more complete lives. 86 The Need to Unmask Particularity In earlier sections of this chapter, I equated conservative Christianity with the exclusion of certain groups—women, homosexuals, and Jews—and the corresponding failure either to consider their perspectives in determining church policy or to take into account the harmful consequences caused to them by traditional biblical interpretations.
86 The Need to Unmask Particularity In earlier sections of this chapter, I equated conservative Christianity with the exclusion of certain groups—women, homosexuals, and Jews—and the corresponding failure either to consider their perspectives in determining church policy or to take into account the harmful consequences caused to them by traditional biblical interpretations. Now, the reason that is the case should have become clearer. In the context of a male dominant/female subordinate gender paradigm (the one held by conservative Christianity), these groups are equated with the feminine and are to be dominated.
Ancient Laws and Contemporary Controversies: The Need for Inclusive Biblical Interpretation by Cheryl Anderson