By Steven E. Jones
This publication addresses the query of what it could actually suggest at the present time to be a Luddite--that is, to take a stand opposed to expertise. Steven Jones the following explains the heritage of the Luddites, British fabric works who, from round 1811, proclaimed themselves fans of ''Ned Ludd'' and smashed equipment they observed as threatening their alternate. Against Technology isn't really a historical past of the Luddites, yet a background of an idea: how the actions of a bunch of British staff in Yorkshire and Nottinghamshire got here to face for a world anti-technology philosophy, and the way an nameless collective stream got here to be pointed out with an individualistic own conviction. indignant fabric employees within the early 19th century turned romantic symbols of a wish for an easy life--certainly no longer the unique objective of the activities for which they grew to become recognized. Against expertise is, in different phrases, a ebook approximately representations, concerning the photograph and the parable of the Luddites and the way that fable was once reworked over the years into glossy neo-Luddism.
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Additional info for Against Technology: From the Luddites to Neo-Luddism
35 The pattern was repeated throughout popular culture, in headlines, Weblogs, conferences, boardrooms, and personal exchanges. What do all the authors, politicians, and activists I’ve quoted in this chapter mean to do by invoking the Luddites? From the pro-technology side, the word is often just an insult, used in much the way Bill Gates uses it, to mean “technophobe” or just plain “clueless” (a favorite term of derision among game-playing geeks). But even in these cases, as I’ve suggested, there seems to be more going on, more defensive anxiety and ideological motivation than appears on the surface.
We make it a technical question, the great science problem of our time which, as it happens, Company X is closest in the world to solving, so just get out of its way. (71) A brutal policeman in Mexico sees eye to eye with Evan and refers to the protesters as motivated by “Fear of the modern world, fear of change, fear of technology” (104). When one of the protesters in Seattle argues that “all the different issues are all part of the one issue” — the global dominance of capitalism — his detailed analysis of the interconnected ownership of corporate conglomerates is edited down by the TV news to a human-interest sound bite about the Red Monarch butterfly and genetically-modified crops, falsely representing him as a singleissue “green” (296–97).
It may seem like a relatively quiet aftermath. indd 20 2/13/06 12:03:18 PM The Boom, the Bust, and Neo‑Luddites in the 1990s 21 the culture; on the contrary, it has settled in as a primary fact of life. There is now less obsessive talk about the technological future, because in many ways that future is already here, more or less, and has become a matter of regular press releases from product development offices and laboratories about the latest version of whatever many of us are already using in our daily lives.
Against Technology: From the Luddites to Neo-Luddism by Steven E. Jones