A Dream in the World: Poetics of Soul in Two Women, Modern by Robin van Lõben Sels PDF

By Robin van Lõben Sels

ISBN-10: 1583919198

ISBN-13: 9781583919194

How can technology and faith co-exist within the smooth self-discipline of psychotherapy? A Dream on the planet explores the interfaces among non secular event and dream research. on the middle of this e-book is a range of desires awarded by means of the author's sufferer in the course of research, that are in comparison with the desires of Hadewijch, a 13th century lady mystic. The patient's desires led the trendy lady to an unanticipated step forward come upon with the divine, her "experience of soul". The adventure reoriented and energized her lifestyles, and have become her "dream-in-the-world". Following Jung's concept that the psyche has a spiritual intuition, Robin van Loben Sels demonstrates that the therapeutic technique attainable via psychotherapy can come from past the psyche and will no longer be defined by way of our traditional theories of medical psychology.Written in flowing, easily-read language A Dream on the planet information a classical Jungian research of a woman's goals, and searches the connection among spiritual come across, psyche and soul.

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Extra resources for A Dream in the World: Poetics of Soul in Two Women, Modern and Medieval

Example text

I have come to conclude that while the psyche may house a great deal more than my interpersonalist colleagues may give it credit for, it does not house the body, and the soul lives in the body, even if it speaks through the psyche. 4 Our culture’s massive collective preoccupation with the body easily objectifies it and puts it to use. Through it we feed our appetites. Or we keep it in shape. Or we train as dancers or athletes, honing our body’s skills to peaks of expressive power. Most of our bodily disciplines are for ego needs and requirements of selfesteem.

The rest of our work together continually referred back to this powerful experience. It changed Mairi’s relation to me within her psychotherapy and it changed her in relation to the world outside my office. It became the guiding experience of her life—her dream-in-the-world. Hadewijch must have been a woman of genuine presence. 1 Part of her appeal I attribute to her “fierce” spirit, which apparently did not break under suffering. In one of her visions (14:213) Hadewijch’s Voice calls her “strongest of all fighters” (van Baest 1998:31) or “warrioress,” (Hadewijch 1980:305), depending upon the translation.

I have come to conclude that while the psyche may house a great deal more than my interpersonalist colleagues may give it credit for, it does not house the body, and the soul lives in the body, even if it speaks through the psyche. 4 Our culture’s massive collective preoccupation with the body easily objectifies it and puts it to use. Through it we feed our appetites. Or we keep it in shape. Or we train as dancers or athletes, honing our body’s skills to peaks of expressive power. Most of our bodily disciplines are for ego needs and requirements of selfesteem.

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A Dream in the World: Poetics of Soul in Two Women, Modern and Medieval by Robin van Lõben Sels


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